Top 5 ụzọ mee ka ego na gị blog

1. InfolinksInfolinks bụ otu n'ime ndị kasị ibu monetization netwọk n'ụwa taa, na-enyere ihe karịrị 200,000 online nkwusa nọ 128 mba irite ego ha ejibeghi ad ohere. Ha FREE iji nwa afọ mgbasa ozi ọrụ ahụ n'ụzọ zuru okè na ndị niile ad ngwọta na adịghị egbochi onye ọrụ ahụmahụ! Si irè Contextual na video mgbasa ozi, na-ekere òkè ngosi ọkọlọtọ - Infolinks 'ukwuu customizable ngwaahịa ga-ekwe nkwa na ị na-eme ka ọtụtụ ihe na okporo ụzọ.Ha n'elu ikpo okwu dị mfe iwekota n'ime gị na saịtị, na ita ya bụla nkwusa, nnukwu ma ọ bụ obere, na-enweghị ntọlite ​​ụgwọ, ọ dịghị kacha nta chọrọ maka page echiche ma ọ bụ ndị ọbịa na-enweghị zoro ezo nkwa ime. Infolinks-akpọsa ngwá ahịa na-ahọrọ dabere na àgwà, na ihe mere ha na-arụ ọrụ na gburugburu ụwa na-eduga ụdị dị ka: Facebook, Amazon, Ebay, Ali Express, Pizza obi, kpugheere, Hyundai na ọtụtụ ndị ọzọ. Pịa a njikọ malite iji infolinks http://www.infolinks.com/join-us?aid=2834498
2. propela AdsPropela Ads bụ otu n'ime ndị kasị pop-n'okpuru netwọk dị. Ha malitere ịrụ ọrụ na 2011 na ngwa ngwa ghọọ otu n'ime ndị kasị netwọk na-akwa CPMs. Ha ipuiche monetizing weebụsaịtị maka ndị na-esonụ niches: ntụrụndụ, videos / fim, egwuregwu, mkpakọrịta nwoke na nwaanyị, ego, software, ịgba chaa chaa na ndị ọzọ. Ọ bụrụ na ị nwetara otu n'ime a na saịtị, ị pụrụ ime ka ego na propela karịa na Adsense. Ha nwekwara ọkọlọtọ ma pop unders-arụ ọma karịa n'ozuzu. Ọzọkwa, ọ bụrụ na ị nwetara mobile okporo ụzọ, na ha na a oké Adsense ọzọ ka ha na-arụ ọrụ anya na netwọk mgbasa na monetize ngwa ọdịnala na mobile ọrụ na-eduga na nnukwu ROIs na oké CPMs kwa.Propela akwụ on a NET 30 ndabere na ha nwere oké rijuru afọ ọnụego maka EBIONITISM 2-3 mba. Ya mere, ọ bụrụ na ị na-adọga monetize okporo ụzọ si mba ndị dị ka India, Singapore, Turkey, South Africa, wdg propela nwere nnukwu Ndepụta Ngwaahịa meere ha ihe. Banye maka propela mgbasa ozi herehttp: //www.propellerads.com/? Rfd = OvGJAMB Admission Portal Ugbu a meghere (Olee otú iji Lelee gị Admission Status)

3. ChitikaChitika bụ otu n'ime ndị kasị amasị m ad netwọk. Ha na-akwụ awesomely. Chitika arụ ọrụ kasị mma na blọọgụ & nyochaa saịtị. Banye maka Chitika here.http: /// 2aSJj7X-Ukwuu tụrụ aro: Pịa n'okpuru ime n'ihi A mfọn UGBU A !!!
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5. Amazon AssociatesAmazon bụ nnukwu online ụlọ ahịa dị na ụwa, otú ahụ ka ha ga-eme ihe dị mma. Ọfọn, ma ọ bụrụ na i nwere a website na okwu banyere ihe ọ bụla ngwaahịa na pụrụ ịchọta na Amazon, mgbe ahụ, Amazon na-akpakọrịta nwere ike na-arụ ọrụ gị. Amazon-enye gị ohere itinye ike image mgbasa ozi gị blog, nke mere na i nwere ike kwalite ha na mgbe nke a abụghị a ụgwọ-kwa-click ma ọ bụ CPM usoro, ọ ga-akwụ gị a obere ọrụ n'ihi na ihe niile ha na-ere si gị njikọ. Ya mere, ka anyị kwuo na ị nwere a blog banyere Apple ngwaahịa na ị na-etinye otu mgbasa ozi na-amanye ha ịzụta ihe iPod ma ọ bụ dị nnọọ a USB. Ọ bụrụ na ha ịzụta ya, ihe obere ọrụ ga-abụ maka gị. Ya mere, ọ bụrụ na ị na-ere a $ 10 cable i nwere ike na-enweta a ole na ole cents, ma na-ere a $ 1500 laptọọpụ na i nwere ike na-enweta $ 100. The ezi ihe na ihe nile ha na-azụ site na gị njikọ (ọbụna ma ọ bụrụ na ọ bụghị ngwaahịa ị na-atụ aro na mbụ) ga-n'ịwa a ọrụ gị. nanị con m na-ahụ na Amazon, bụ na ha mkpa iji zitere gị a ego nwere ike iwe ọtụtụ izu na-abata n'ụlọ gị, ma ị na-ebi na United-ete nke America na ebe ị nwere ike inye gị akụ. Banye maka amazon enyi ebe a https://affiliate-program.amazon.com

We’ll expose your secret, .... BY Buhari’s ex-bodyguards

The bodyguards of President Muhammadu Buhari during the 2015 presidential campaigns have vowed to expose his secrets if he fails to fulfill the promise he made them.

The bodyguards, who claim to be members of the Buhari Support Organisation (BSO), converged on Buhari’s campaign office in Abuja on Thursday, to drive home their anger over allegedly being used and dumped by the president.

The leader of the group, Olabiyi Balogun, speaking during the protest said they were used during the presidential campaign and traveled with Buhari to the 36 states of the federation, providing him with security and protocol services.

According to him, it was unfortunate that after how hard they worked for Buhari, they were paid back with abandonment.

“We were his bodyguards and protocol officers throughout the campaign and inauguration. Some of us were posted to the Defence House without being given a dime.

“They gave us N20, 000 each in January and February 2015 as allowance, and since then we have not been paid a kobo. We have lost three of our members who were butchered by unknown gunmen in the course of our duty,” Balogun said.

He said Buhari campaign team disregarded them and never made any attempt to compensate the families of their members who lost their lives.

Another member of the group, Audu Odameo, vowed “to make public and expose the secret they have at their disposal,” should President Buhari fail to employ members of the group as he promised.

“He appointed and gave jobs to all members of his families and relatives but abandoned those of us who have worked assiduously and put our lives on the line,” Odameo said.

The aggrieved protesters also alleged that Lawal Babachir, Secretary to the Government of the Federation (SGF) and Abba Kyari, Chief of the Staff to the President, were the ones behind their plight.

"MARY, THE CHASTE SPOUSE OF THE HOLY SPIRIT"- Disagree???

“Hello brother, I heard from the homily of my parish priest that Mary is the spouse of the Holy Spirit; although I didn’t understand his explanation on that, and when I asked him privately to explain it to me, he asked me to go get a book on Mary from the Bookshop, till now I have not found any book on it. Can you kindly explain the fact that Mary is the Spouse of the Holy Spirit; if possible with biblical proof? Thank you.
RESPONSE:
"MARY, THE CHASTE SPOUSE OF THE HOLY SPIRIT"
Dear bro, the notion of Mary being the spouse of the Holy is to bring about a concise understanding of the relationship between the Blessed Virgin Mary and the Holy Spirit as it cuts across the Scripture and Traditions of the Church. It is important to recall that St. Francis of Assisi and St. Louis de Montfort both called Mary Spouse of the Holy Spirit. How old is this title for Mary? It predates St. Francis, and some sources say it as ancient as the Fathers of the Church.
The most appropriate place in the Scripture to begin a study of the relationship between Mary and the Holy Spirit, it seems to me, is in the first chapter of Luke. When Mary asked the angel how it could be that she would bear a son, since she was a virgin. The angel answered her, "the Holy Spirit will come upon you and the power of the Most High will cover you with its shadow." This short scriptural passage has a great deal of meaning and wide ranging implications for understanding God's gift to Mary as mother of the Messiah. First, Mary received the Holy Spirit, you might say she was baptized or immersed in the Holy Spirit, and therefore the Gift of the Holy Spirit was made available to her in a special and unique way. This allowed her to exercise or use this Gift according to the will of God. More precisely, the Holy Spirit, in the fullness of His power was able to move Mary to perfectly accomplish the will of the Father.
The second point is that when we read, "the power of the Most High will cover you with its shadow", we see in this passage a reference connecting various Old Testament and apocalyptic scriptures. In Exodus 24, we read that the cloud covered the mountain where God gave the Ten Commandments to Moses, and His glory settled on Sinai (Horeb). The cloud also covered the Tent of Meeting (Ex 40), and no one was able to enter because the glory of God filled the tabernacle. Similarly, in 1Kings 8, 10-11 when the priests had dedicated the new Temple the cloud again filled the Temple and no one was able to enter. The word "shadow" in Luke chapter 1 implies cloud and thus suggests that Mary like the Temple, tent, house or tabernacle of the Old Covenant, becomes the dwelling place of God signaling the beginning of the New Covenant. We can see from this overshadowing by God that Mary became the chosen Temple of God and that the Glory of God filled her such that Mary was able to say, "God has done great things for me, (Lk 1:49)."
The overshadowing of Mary by the Most High also reminds us of the Spirit hovering over the waters in Genesis 1 prior to creation. In Mary’s case God was creating a home for himself in the womb of Mary, a human body, Emanuel: God with us. This work of creation by God in Genesis ended with the creation of man, the first Adam. The hovering of the Spirit over Mary ended with the incarnation of the New Adam, Jesus; God in flesh. In this the Blessed Virgin Mary becomes the Spouse of the Holy Spirit.
Human words themselves are inadequate to describe this truth and require the action of the Holy Spirit in the soul of the hearer in order for its profound gravity to emerge. In fact, Mary's faith was perfect since she conceived the Son of God, perfection itself. She did this by means of her faith. Let us be clear that neither does a prophet bring forth the Word of the Lord by his own power nor does a miracle worker bring forth a miracle by her own power. Likewise, Mary did not bring forth the Christ by her own power. Rather, acting in the power of the Holy Spirit each brings forth the work of God. In the same vein, both God and the Virgin Mary acted together and brought forth the Eternal Word in the flesh (Jesus Christ).
The special presence of the Holy Spirit over Mary as described above did not cease with the conception of Jesus. Upon learning from the angel that her relative Elizabeth was pregnant with the precursor of the Messiah, John the Baptist, Mary went to visit her. At hearing Mary's greeting, her cousin, Elizabeth, was filled with the Holy Spirit and prophesied. This is reminiscent of Numbers 11, when the cloud was over the Tent of Meeting and the seventy-two elders received some of the Spirit God that had given to Moses. In this case, after the Holy Spirit had overshadowed the Blessed Virgin Mary, Elizabeth receives the Holy Spirit and prophecies; and what was the divine prophecy? “Blessed are you among all women and blessed is the fruit of thy womb” this prophecy became so significant because one whom the Holy Spirit had chosen as His spouse becomes the Most blessed of all women.
In fact, throughout the history of the Church whenever the mother of Jesus appeared and in some way spoke to the people, Lourdes (1858) and Fatima (1917), and so forth, the people were filled with the Holy Spirit. When people are filled with the Holy Spirit the first fruit is repentance, that is, recognition of one’s sinfulness and the desire to change or reform one’s life. A good example of this is the apparition and miraculous image of Mary given in Mexico City in 1531 which, in a few years, led to the conversion of eight million aboriginal people to the Christian faith. Just looking at the miraculous image, these people were filled with the Holy Spirit and asked for baptism. In a similar way the foetal John, within Elizabeth, also received the Spirit as he leapt for joy at the presence of the Messiah and His mother; and that was understood as the baptism of John in the womb of Elizabeth.
Mary's relationship with the Holy Spirit cannot be overemphasized; it is evident in the faith she had that Jesus intervened in the wine problem at Cana. She was so intimately in touch with the Holy Spirit that she knew it was the hour to ask Jesus to begin his public ministry. Her words to the servants were also prophetic; inspired by the Spirit. These words witnessed in a general way to the Messianic role of Jesus when Mary said, "Do whatever He tells you."
Significantly, Luke places Mary among the disciples praying for the promised Paraclete after the ascension of Jesus; "All these joined in continuous prayer, including Mary the mother of Jesus" (Acts 1:14; Luke is the author of Acts..). When we consider how seldom Mary is mentioned in the scriptures we can appreciate that her mention here in the upper room is in some way essential to the Good News. Remember, Mary was the only one of the disciples already filled with the Holy Spirit. This same Holy Spirit that overshadowed Mary to bring about the incarnation of the Eternal Word of God at the annunciation was now hovering over the disciples to bring forth the birth of the Church at Pentecost. This overshadowing was more than a physical manifestation of the Spirit of God; it was co-incidental with the hearts and souls of the disciples being filled with the love of God and the power of the Holy Spirit. Elizabeth too was filled with the Holy Spirit and prophesied.
In understanding the Blessd Virgin Mary as the Spouse of the Holy Spirt, we must bear it in mind that the incarnation of the Son of God was not brought about by a physical activity (intercourse), but by what I already described in the spiritual sense as "the overshadowing power of the Holy Spirit". Hence, Mary was immersed in the Spirit as a drop of dye in the ocean and the Holy Spirit so filled her that she was truly aglow in the Spirit. Being thus lost to herself in the Spirit she was able to allow the Spirit to act through her as through His own body. In other words, there was absolutely no resistance to the Holy Spirit in Mary so that the Spirit could act fully and completely through her.
We pray, imploring the intercession of the Blessed Virgin, that she may ask the Holy Spirit to fill us with His gifts and fruits. Amen.
 from Chinaka Mbaeri, meet him through  http://chinakasreflections.blogspot.com.br/…/mary-chaste-sp… for more clarification on our faith

CATHOLIC TERRITORY: CHINAKA MBAERI'S REFLECTIONS : "MARY, THE CHASTE SPOUSE OF THE HOLY SPIRIT"

 http://chinakasreflections.blogspot.com.br/…/mary-chaste-sp…

RENDERING THE TEN COMMANDMENTS IV

FROM be blessed ·

RENDERING THE TEN COMMANDMENTS IV
Should the Church honor or venerate anyone or
anything like statues except God? For the
scriptures says I WILL NOT SHARE MY GLORY
TO ANYONE ELSE, NOR SHARE MY PRAISE
WITH CARVED IDOLS (Is. 42:8)
I think it will be mere hypocrisy if anyone will
think – based on the direct reading of Isaiah
48:8 or the likes – that one should honor no one.
Some even said that Jesus rejected the honor
that was given to His mother when someone said
to Him “Blessed is the womb that bore You, and
blessed are the breasts that nursed You” and
Jesus responded, “Blessed rather are those who
hear the word of God and obey it” (Lk 11:27-28).
This was not a rebuke of honor rather an
extension of honor to anyone who keeps His
commandment; those He loves (cf. Jn 14:15;
15:10).
Of course, the Bible says, we should honor our
father and mother (Ex 20:12; Deut 5:16; Matt
15:4); people of God bowed down before King
David to show him honor (2Sam 24:20; I Chron.
29:20;21:21) Obadiah prostrated before Elijah as
reference to the Prophet of God (1Kgs 18:7);
and Saint Paul says give “respect to whom
respect is due, (and) honor to whom honor is
due” (Rom 13:7).
In our life experiences we honor our presidents
and people in high places. Religious people
ascribe so much honor to their religious leaders
– Bishops, priests, overseers, pastors,
evangelists, Imam, Guru, that you sometimes
wonder if the “men of God” are deified by their
followers. We honor people with the Names of
God: Address dad as Father, Kings as “Your
Majesty” or “His Royal Highness”, Pope as “His
Holiness”, President and Governor as “Your
Excellency”, Bishops and Judges as “My lord”
etc. Yet, all these are simply giving honor to
whom it is due. In honor and reverence, we keep
the photographs or calendars with pictures of
these people in special places in our homes; we
treat the pictures of our loved ones with so
much affection as if they are actually with us –
kissing the pictures and holding them dearly.
Also we bow to the Judge, prostrate to the King
etc We praise one another for the good done,
and we sing praises of great people.
More than all these earthly people are the Saints
who fought the good fight, won the race, and got
the crown of victory (cf. 2Tim 4:6-8); those who
overcome, clothed and walk with God (cf. Rev
3:4) who sit with Christ on His Throne (cf Rev
3:21); who are like angels in heaven (Matt
22:30), shining like the sun in God’s Kingdom (cf
Matt 13:43) and have seen God face to face (cf.
1Cor13:12); beholding the glory of the Lord (2Cor
3:18) and reigning with Christ forever and ever
(Rev 21-22). Are these not worthy of our honor
and praises?
There is a difference between the honor and
praises given to God and the honor and praises
of human beings. Everyone knows that. Even
though Jesus made reference to the fact that
human beings are gods (cf. Jn 10:34; Ps 82:6)
and crowned with glory and majesty (Ps.8:5)
human beings are surely lower than and subject
to God (Ps. 8:5; Heb 2:7); and cannot be
compared to the Most High God (cf. Ps. 113:5)
in majesty, holiness, awesomeness, praises and
in wonders (cf. Ex. 15:11).
The Catholic Church has no problem venerating
or honoring the saints or venerating their statues
because of their dedication to God as long as it
remains honor proper for human beings and for
our heroes in faith. We honor the saints for their
love and trust in God (cf. Matt. 22:31-32; Heb.
11:1-12:1). Hence Hebrews 13:7 states,
“Remember your leaders, who spoke the word of
God to you. Consider the outcome of their way
of life and imitate their faith” – for through faith
and patience they inherited what Christ promised
(cf. Heb 6:12; Jn 14:1-3)
However, the Catholic Church STRICTLY
condemns any act of adoration (divine worship)
of statues, images or even the saints,
consultation of diviners or fortune tellers (cf.
Deut 18:14; Jer 27:9) for these are idolatry in
direct violation of the First Commandment.
“So put to death the sinful, earthly things lurking
within you. Have nothing to do with sexual
immorality, impurity, lust, and evil desires. Don't
be greedy, for a greedy person is an idolater,
worshiping the things of this world.” (Col. 3:5)
Be Blessed.

RENDERING THE TEN COMMANDMENTS III

 ·by  BE BLESSED

RENDERING THE TEN COMMANDMENTS III
If the Protestant’s Second Commandment is part
of Catholic’s First Commandment, then the
Commandment about not making idols, bowing to
them or worshipping the idols is true for anyone.
Why then are Catholics making statues/images
and bowing to them? Is this not a violation of the
First/Second Commandment?
Honestly, going to Catholic Churches and seeing
people genuflecting or bowing at entering the
Church or passing in front of the Church, praying
standing or kneeling before the statues of the
Blessed Virgin Mary or one of the states of a
Saints, will suggest nothing but the accusations
labelled against Catholics of violating the
commandments of God which states:
YOU SHALL NOT MAKE FOR YOURSELF AN IDOL
OR A LIKENESS OF ANYTHING IN THE HEAVENS
ABOVE OR ON THE EARTH BELOW OR IN THE
WATERS BENEATH THE EARTH; YOU SHALL
NOT BOW DOWN BEFORE THEM OR SERVE
THEM
Seriously, DOES GOD FORBID THE MAKING OF
STATUES, OR DOES GOD CONDEMN THE
WORSHIP OF STATUES?"
If God forbids making the image of anything in
heaven or earth, then God must have
contradicted His own instruction even in the
Bible:
- God commanded Moses to make statues of
angels (Ex 25:18-21)
- God commanded Moses to make a bronze
serpent (Num 21:8-9)
- There were statues of angels, palm trees and
flowers in the Temple (1Kgs 6:23-33)
- Ezekiel had a vision from God about the design
of the new Temple with statues of angels and
palm trees (Ez 41:17-25.
- Jesus Christ compared himself to the bronze
serpent that was lifted up (Jn. 3:14)
- Jesus did not rebuke using money with the
image of Caesar (Mk 12:15-17)
- The drachma coins (Greek Coinage) from the
mouth of the fish had images of humans,
animals and plants (Matt 17:24-27)
Considering the above, it is clear that the images
or statues weren’t the problem otherwise all of
us Jews, Catholics, Protestants, Pentecostals, in
fact everyone in the past and in this generation
who wears chains with pendants with images,
takes the photograph of him/herself or someone
else, places the bishop or pastor’s pictures in the
house, calves or molds any image whatsoever,
and spend currencies with images has violated
this commandment.
If the commandment isn’t just the issue of
images but about worshipping of images, then
will Catholics praying kneeling or standing in
front of the Statues constitute worship of these
statues?
The Church during the Council of Trent
(1545-1563) expressly clarify this in the 25th
Session of this General Council:
“The images of Christ and of the Virgin Mother
of God, and of the saints are to be had and
retained particularly in churches, and due honor
and veneration are to be given them; NOT THAT
ANY DIVINITY OR VIRTUE IS BELIEVED TO BE
IN THEM ON ACCOUNT OF WHICH THEY ARE
TO BE WORSHIPPED, OR THAT ANYTHING IS TO
BE ASKED OF THEM, OR THAT TRUST IS TO BE
REPOSED IN IMAGES, AS WAS OF OLD BY THE
GENTILES, WHO PLACED THEIR HOPES IN
IDOLS; but because the honor which is shown
them is referred to the prototypes which these
images represent; so that we through the images
which we kiss...or bend the knee, adore Christ
and venerate the saints, whom they represent.
[The Canons & Decrees of the Council of
Trent” (TAN Books, 1978) p. 215-6]
Should such honor or veneration be given to
anyone or anything except God? For the
scriptures says I WILL NOT SHARE MY GLORY
TO ANYONE ELSE, NOR SHARE MY PRAISE
WITH CARVED IDOLS (Is. 42:8)
Be Blessed

ALA BU OTU???

ALA  BU  OTU???

Ekwughi ekwu mere onu, anughi anu mee nti. Agwa nti onughi, ebupu isi, nti esoro  dapu, Ekweghi ekwe n'ute ekwere. Njiji na-adighi anu ihe na-eso ozu ala n'ime ili. Umunne m, ala abughi otu ma ncha!!!

Ala bara nnukwu uru, ósÒ n'otu ihe a na-akwanyere nnukwu ugwu n'ala igbo. Ala nwere onye ma o bu ndi nwe ya, nkea na-aputakaricha ihe n'oge a na-eke ekpe. Mmmadu enweghi ikike i ga n'ala onye ozo mee ihe obula beeluso ma onye nwe ya bu ala onyere ya ikike ime nke ahu. Mana ewepu ya, nsogbu izo ala ga-ada. Anyi ga-amata nke oma na ebe obula nsogbu izo ala di,otutu ugboro, isi mmadu ga-adariri.

Ihe mgbanwoju anya di ugbua bu okwu a ma o bu asusu a -"ALA BU OTU!!!"

Na nkowa nke m, Ala Bu Otu putara na onye obula nwere ikike iga n'ala onye ozo mee ihe obula, ka a ga-asi na o bu ya nwe ala ahu. Mana ekweghi m na nkea. Ala mmadu bu ala ya, oburugodi na-egoro ya ego, mmuo onye nwe ala ahu ka di na ya. Ekwere na asusu Ala Bu Otu bu okwu nkasi obi ma o bu okwu eji ekpuchi otutu ihe achoghi ikpo aha.

Ejikoro otutu obodo onu kpoo ya Naijiri n'afo 1914, mana a na-asi na Naijiria bu otu. Ebumnuche m n'ederede a gbasakariri ndi Igbo nke ukwuu. Ndi Igbo bu ndi eji oke ime njem were mara, n'ime obodo niile di n'uwa, okpekata mpe, otu onye Igbo ga anoriri ebe ahu. Ndi Igbo ejirigo n'ihi ego kpoo ekwo nku na Ala Naijiria niile bu otu.

Ndi igbo ga-ahapa ala ha gaba ala ndi awusa na ala ndi yoruba gaa wube nnukwu ulo oru, si otu a na-ewebata mmepe n'ala ndi ahu. Otutu igbo echefugo na oburu na oso chuba ha na ha enwekwaghi ebe mgbaba. Otutu ndi bi na ugwu awusa tukwasara obi ha n'ebe enyi ha ndi awusa no n'ihi na omaara asu awusa ofuma. Mana achoro m iji ohere a chetara anyi maka nwaada Imo steeti ebepuru isi na Kano n'ihi nkwughe onu umu nwanyi n'ebe ya na onye awusa enyi ya no. (http://www.sugardaily.ng/2016/06/graphic-photos-of-igbo-christian-woman.html?m=1)(https://deltabreed.com/2016/06/04/graphic-photos-woman-beheaded-kano-blasphemy-prophet-muhammed/)

I gaa na Leegosu, oge a na-acho iru uzo gara n'elu (bridge), akwatusiri otutu ulo ndi mmadu nke imirikiti n'ime ha bu nke ndi Igbo. Mmmadu ole n'ime ha ka enyere ego nkasiobi?

Otu ihe a mere n'oge nke Rufai na Abuja, imirikiti ndi akwaturu ulo ha bu ndi Igbo, ebe otutu ndi igbo a arubeghi ihe obula n'ala ha di n'ala igbo.

Otutu oge, anyi na-eche na o bu ka anyi siri wee ndi awusa ka ha si ewe anyi. Ebe o bu na obughi otu okpupere  CHI, onweghi mechaa ka eburu otu ihe n'obi. Ka anyi saa anya anyi mmiri nke oma maara oge ekele gafere ihu aka.

Abia n'ihe gbasara oru nche nke obodo, anyi ga-amata ihe mere n'ubochi 30th May, ka esiri gbuo otutu ndi Igbo n'ala ha, ndi na-eme njeghari udo. Ajuju m were buru na o bu na ndi uwe ojii anoghi oge ebepuru nwada igbo isi na Kano, ka ha o na-eche ka goomenti nye ha iwu? O buru na o bu nke a kpatara ya, ogosiri na goomenti nyere ndi nche iwu ka ha gbagbuo otutu ndi igbo na-eme ngaghari udo. Umunne Ala abughi otu!!!!

Ihe ka si ewute m bu na oke nchumpta ego na oke nkpoch nti anaghi ekwe ndi igbo anu ihe. Amaghi m ka nsiri ga-ekwu nkea ka ha nu ma ghota ihe m na-ekwu. oturu m n'anya oge m nuru na onwere otutu ndi igbo ka bi na Borno kemgbe nsogbu ndi Boko Haram bidoro ma ruo ugbua.Tufiakwa!!!.

Lezie ihe na-eme n'oge ugbu a n'ebe ndi Naija Delta no. O ga-asi na ndi kporo onwe ha ndi Biafra bidoro ruba ulo oru niile a ha rugasiri n'ala ndi ozo,n'ala Biafra, mmepe gaara idigo n'ala igbo niile, nsogbu a gaara ebelata. Ozo dika ibe ya were buru na ndi goomenti amaghi na e nwere ewu ojii ekwesiri icho acho ma ya foduzie icho ya bu ewu ojii n'oge chi di. Ufodu n'ime ha ghara ego karia odimma obodo ya, ekwube okwu ulo ha di na Abuja.

Lekene ka uzo siri Enugu gaa Onisha, ihe mberede okporo uzo na-eme oge niile n'ebe ahu mana gakene n'ugwu awusa ka ihu ka onye igbo siri ruo uzo chara chara bara n'ulo oru ya.

Otutu ugboro, a na-anu na uka di n'ala igbo na-akanye oke utu ego n'ebe ndi uka no, mana ngaghi echefu okwu otu ukochukwu bi na Leegosu kwuru nke gbara m anya mmiri. "ejiri ihe kariri nde nari naira ano were wube ulo uka a mana ahinze ndi igbo no na ya, n'ihi na o bu ha mekasiri ihe niile di n'ulo uka a" Okwu fada a kwuru gbawara m obi nke ukwuu. Umunne onwegodi ka oso siri gbaba ma o bu iraa mmuo, ichetekwere na o bu n'ulo uka mmiri na-ama, nke di n'obodo gi, ka a ga-eji kaara gi uka ? Onwekwara oge i ga-ano bido tobe onu na ulo uka eji eme onu di n'obodo gi? O bu ihe a mere otutu ji ahapu mmemme ha kwesiri ime n'obodo ha, were ga obodo ozo, n'ihi ihere obodo ya na-eme ya. Ngaghi ahapu ibunye ukpa ekele m bugara ndi niile na-aka uka n'ulo uka di na St. Patrick catholic church, Isuofia. N'agbanyeghi ndi ogaranya ha niile ha nwere, o bu umu agadi na umuaka tukotara ego were ruharia ulo uka ha, ugbua oso n'ulo uka eji ama atu n'anambra ma burukwazie ulo uka izizi emeghariri odido nso ya. O bu nwayoo nwayoo ka eji aracha ofe di oku.

Bikonu umunne ka anyi chebaa echiche ime mata na o nwere ebe anyi siri malite, ebe anyi siri puta. Ala igbo na nke awusa abughi otu ma o bu nke ndi yoruba, ka anyi bidonu ugbua dozibe obodo anyi, ositata diba mma,o dibara gbooo. O buru na anyi ruru ihe ndi ahu anyi rugasiri n'ala ndi ozo n'ala anyi,nsogbu a di ugbua agaraghi idi. Ozokwa, ndi igbo ka anyi hu o di mma anyi n'anya nke ukwuu karia ego.

N'ikpeazu, ndi igbo nwere ndi awusa dika ndi nche ulo ha, ka anyi chetakwa na ndu onye nwe ulo di onye nche n'aka. Oge ihe na-apasu ha ga-abia, o bukwa gi ka a ga-eji bido. Ihe a niile na-eme ugbua kwesiri i di na-echetara anyi na ALA ABUGHI OTU, dika ogbugbu ochu nke ndi ochu efi mere n'Enugu, igbupu isi nwaada Igbo na Kano, ogu ndi Boko haram na ihe ndi ozoga. Ka anyi raruo ulo mata ka oke anyi siri diri.

Ka Chineke nyere anyi aka ka anyi na-eme nke site na Kristi  Dinwenu anyi. AMEN

NWA  BVN